Wisdom in Creation of a Peacock

God has provided wonderful creations including the living, the lifeless, the stationary, and the moving.

He has established such clear proofs for His delicate creative power and His great might that minds bend down to Him in recognition and submission, and evidences of His Oneness strike our ears.

He has created birds of various shapes which live in the burrows of the earth, in the openings of high passes and on the peaks of mountains. They have different kinds of wings, and various characteristics. They are controlled by the rein of (God's) authority. They flutter with their wings in the vast and open atmosphere.

He brought them into existence from nothing in strange external shapes, and composed them with joints and bones covered with flesh. He prevented some of them from flying easily in the sky because of their heavy bodies and allowed them to use their wings only close to the ground. He has set them in different colors by His delicate might and delicately beautiful creativity.

Among them are those which are tinted with one hue and there is no other hue except the one in which they have been dyed. There are others which are tinted with one colour, and they have a neck ring of a different colour than that with which they are tinted.

The most amazing among them in its creation is the Peacock, which God has created in the most symmetrical dimensions, and arranged its hues in the best arrangement with wings whose ends are inter-leaved together and whose tail is long.

When it moves to its female it spreads out its folded tail and raises it up so as to cast a shade over its head, as if it were the sail of a boat being pulled by the sailor. It feels proud of its colours and swaggers with its movements. It copulates like the cocks. It leaps (on the female) for fecundation like lustful energetic men at the time of fighting.

I am telling you all this from observation, unlike he who narrates on the basis of weak authority, as for example, the belief of some people that it fecundates the female by a tear which flows from its eyes and when it stops on the edges of the eyelids the female swallows it and lays its eggs thereby and not through fecundation by a male other than by means of this flowing tear. Even if they say this, it would be no amazing than (what they say about) the mutual feeding of the crows (for fecundation).

You would imagine its feathers to be sticks made of silvers and the wonderful circles and sun-shaped feathers growing thereon to be of pure gold and pieces of green emerald. If you likened them to anything growing on land, you would say that it is a bouquet of flowers collected during every spring. If you likened them to cloths, they would be like printed apparels or amazing variegated cloths of Yemen. If you likened them to ornaments then they would be like gems of different colour with studded silver.

The Peacock walks with vanity and pride, and throws open its tail and wings and laughs admiring the handsomeness of its dress and the hues of its necklace of gems. But when it casts its glance at its legs it cries loudly with a voice which indicates its call for help and displays its true grief, because its legs are thin like the legs of Indo-Persian cross-bred cocks.

At the end of its shin there is a thin thorn and on the crown of its head there is a bunch of green variegated feathers. Its neck begins in the shape of a goblet and its stretch up to its belly is like the hair-dye of Yemen in colour or like silk cloth put on a polished mirror which looks as if it has been covered with a black veil, except that on account of its excessive lustre and extreme brightness it appears that a lush green colour has been mixed with it.

Along the openings of its ears there is a line of shining bright daisy color like the thin end of a pen. Whiteness shines on the black background. There is hardly a hue from which it has not taken a bit and improved it further by regular polish, lustre, silken brightness and brilliance. It is therefore like scattered blossoms which have not been seasoned by the rains of spring or the sun of the summer.

It also sheds its plumage and puts off its dress. They all fall away and grow again. They fall way from the feather stems like the falling of leaves from twigs, and then they begin to join together and grow till they return to the state that existed before their falling away. The new hues do not change from the previous ones, nor does any colour occur in other than its own place.

If you carefully look at one hair from the hairs of its feather stems it would look like red rose, then emerald green and then golden yellow.

How can visual and intellectual acuity describe such a creation? How faculty of mind, or the utterances of describers manage to explain it. Even its smallest parts have made it impossible for the imagination to grasp them out or for the tongues to describe them.

Glorified is God who has made it hard for intellects in describing the creation which He placed openly before the eyes and which they see bounded, shaped, arranged and coloured. He also made it hard for the tongues from completely describing its qualities and appraising its beauty.

Glorified is God who has assigned feet to small ants and gnats and also to those above them, the serpents and the elephants. He has made it obligatory upon Himself that no skeleton in which He infuses the spirit would move, but that death is its promised place and destruction its final end.

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