Celebrating Al-Israa and Al-Miraj: Allowed?


As-salamu `alaykum. My question is: there’s still a handful of Muslims around the world who regard celebrating the occasion of Al-Israa and Al-Miraj as an act of innovation (bidah). Of course, we didn’t hear the Prophet celebrate his own birthday or the blessed Journey (Al-Israa and Al-Miraj). What’s your comment on this?



Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

In this fatwa:

1- No doubt that Al-Israa and Al-Miraj is a unique and very important occasion and we all need to be reminded about it whenever its date arrives.

2- We also need to keep in touch with our important historical events in order to derive fruitful lessons from them while moving forward.

3- Celebrating historical events and occasions such as Al-Israa and Al-Miraj should not be considered as a totally forbidden innovation. It is true that such celebrations are innovations but not all innovations are considered prohibited.

In response to your question, Dr. Sano Koutoub Moustapha, professor of fiqh and its principles, International Islamic University, Malaysia, states:

I do believe that celebrating historical events and occasions such as the Al-Mawlid (Prophet’s birthday) and Al-Israa should not be considered as a totally forbidden innovation. It is true that these celebrations are innovations but not all innovations are considered prohibited or forbidden.

Thus, there are so many innovations which took place after the death of the Prophet (peace and blessings be upon him) such as compilation of the Quran, and the second call for Prayer on Friday.

Furthermore, the Prophet (peace and blessings be upon him) is reported to have said, “Whoever innovates something good he will be rewarded for it and the rewards of whoever follows him in that innovation. The same thing goes to whoever innovates something bad, he will be sinful of it and the sin of whoever follows him in that matter.” (Ibn Majah)

Accordingly, one shouldn’t take the general statement in other hadiths which says all innovations are acts of straying but we should restrict that general statement to the specific statement in this hadith—meaning that innovations are considered prohibited when they are sinful, not when they are good.

In light of this aspect of understanding the divine texts from the Quran and the Sunnah, I shall conclude that the legal ruling of celebrating any auspicious Islamic occasion such as the Mawlid and Al-Israa’ has been done in the context of its relevance to the maslahah or interest of Islam.

In other words, if the celebration is found in a place and time leading to bringing a clear interest to Islam, it should be then considered as a good innovation. For instance, these occasions could be used as means to correct or send a message to the masses or to educate the younger generation and bring them more awareness about the importance of these occasions and the necessity of benefiting from them in the current life.

However, I shall stress that no sins should be committed in the name of the celebration of these occasions. The sins are forbidden before, after, and within these occasions. All in all, I am appealing to those scholars who prohibit all these celebrations without looking at them in the context of maslahah. They shouldn’t take the prophetic statement about the innovation without relating it to other prophetic statements.

Allah Almighty knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.


Berikan komentar

Pastikan Anda memasukkan informasi yang diwajibkan (*). Dilarang menggunakan kode HTML.